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A Tiger and a Cat (Part 1)

 
Rinpoche has once given us a discourse which was both unusual as well as having strong overtones. Its content was filled with subtle Buddhist allegory(禪機)>>

In a certain early morning in a country park, a cat was earnestly lifting dumbbells and repeatedly practising this action without stop for a long time. After that, he switched to do weight lifting with all his strength exerted to raise the barbells. Having done the practice for some time, he started to do gym by pulling springs.
Whenever the cat was doing exercise at other times, he always saw a tiger passing by in a distance.

Today, the cat began to play the Shaolin style Tiger Crane Paired Form Fist(虎鶴雙形拳, Cantonese: fu hok seung ying kuen) after he had finished practising the gym. As soon as the pattern ‘Single Tiger Emerges from Cave (單虎出洞, Cantonese: than fu chunt theong)’ was struck, the cat put his fists in front of his chest and changed to another pattern called ‘Hunger Tiger Snatches Goat (餓虎擒羊, Cantonese: ngo fu kam yeong). At this particular moment, the mighty strong tiger just happened to walk past the cat at a distance of ten feet in front of him. Seeing the big tiger walking past and thinking that it was such a precious chance, the cat was so excited that he could not help himself but run forward to the tiger immediately and asked, “Big Brother Tiger, would you please tell me when I could be as mighty and strong as you? I’ve been practising bodybuilding since puberty but why do I still look like a tiger cub after having so much practice? Why can’t I grow into the size as big as you? I’ve been exercising for a long time. It’s been at least three years up till now, why aren’t there any changes at all?”
The tiger answered, “Keep on practising diligently and there’ll be a day that you’ll grow into a size as big as mine.”

Having finished the conversation, the tiger left the cat and walked away for quite a distance before he blurted out the soliloquy of the truth, “It’s impossible for you to be me in this present life.”
 
The story is full of subtlety as well as Buddhist allegory:
Firstly, a cat is always a cat whereas a tiger is a tiger all the time. Though tigers (and cats both) belong to the category of Feline(貓科類), a cat cannot be regarded as a tiger cub.
Secondly, why did the tiger not tell the cat directly that he would never be able to become a tiger in this life?
Thirdly, why is it that the cat can never become a tiger in this life no matter how hard he has tried to practise?
   
As Rinpoche’s disciple, I am able to think of the first point quickly. In fact, anyone who has ever attended school can understand this point easily.
Concerning the second point: thinking from the human’s point of view, I find that the tiger is really compassionate. Without telling the cat directly that he would never be able to become a tiger in this life, the tiger would like to give hope to the cat instead of pouring him a basin of cold water (it means discouraging him) so that he will continue to practise bodybuilding and Tiger Crane Paired Form Fist. Apart from this, the tiger has also given the cat ‘encouraging wordings’: ‘Keep on practising diligently’ and ‘there’ll be a day that you’ll be like me…’ By doing so, the cat can at least be a healthy and persistent cat that knows martial arts. It is the so-called trying your very best to be the best. In ‘21 Good Sentences (and many other similar articles)’ in Marvellous Essays of our website, there is (such a message):Pay no attention to whether the others are doing well or not, the most important thing is that one always does the best of oneself!
As for the third point: Although tigers belong to the category of Feline, the genes (DNA) of tigers and cats are basically different. Genes are considered as a part of karma from cause and effect; hence it is impossible that the cat can be turned into a tiger.
In the cat’s inner world, he always believes that he is capable of becoming a tiger. In case tigers were annihilated in the world and there were no longer any tigers someday so that no one in the world would have ever seen one. If the cat stood out at this moment and said that he was ‘a tiger’, for people who had never seen a tiger before, they might really believe that ‘the cat is a tiger’.
   
I told Rinpoche the above three ideas I had and he said, “It’s pretty good to be able to think of the three points. You should go a bit further for the third point. It’s just like the situation that our Buddha has already attained Nirvana so that modern people are unable to meet the Buddha. If someone stands out at this moment and says that he has achieved Buddhahood, some of the worldly people will totally believe in him. Such a strange phenomenon does literally exist in the world nowadays.”

Rinpoche continued, “You should at least be able to think of one more point. It’s the
fourth point: Why did the tiger emphasize that it was impossible for the cat to become him in ‘(this)present life’ when he murmured the truth to himself? Pay attention to the two words ‘(this)present life’ mentioned in the true saying. The tiger was absolutely clear that the cat was unable to become him with the existing conditions he had in this life. However, the impossibility was only confined to this life. If the cat keeps working hard to do his business well with substantial improvements, it’s difficult to anticipate whether he’ll be reincarnated in a new body of higher quality in his future lives and genuinely will become a tiger. As long as one continues to sublimate one’s body and mind so that one can make improvements without interruption generation after generation, one can thus be reborn to a higher-order intelligent life form --- ‘human beings’. With the acquisition of the precious human body as well as the possibility of hearing Buddha Dharma because of one’s meritorious virtue accumulated which is then followed by the learning of Buddhism through cultivation practice, one can even be further reincarnated as a deity or become a Bodhisattva whom is reborn from the lotus. Eventually, it’s the achievement of Anuttara Samyak Sambodhi (Supreme Perfect Enlightenment) of a Buddha.

The Buddha always says that all sentient beings possess Buddha Nature (it may also be the genes of Buddhas when viewing from another angle) and thus they can all attain Buddhahood. Nevertheless, owing to delusions and attachment, the six sense organs (eyes, ears, nose, tongue, body and mind) of sentient beings incline towards present objects (the existing environment) which in turn give rise to discrimination and result in the production of karma. Transmigrating in between births and deaths among the six great divisions in the wheel of karma also increases the impure karmic consciousness of sentient beings unceasingly. Furthermore, their evil habitual natures and bad genes mingle continuously as well or may even be amplified during the immeasurable reincarnations. How can sentient beings attain Anuttara Samyak Sambodhi (Buddhahood) without carrying out the Six Paramitas? It’s really sad! ”
 
Reference materials:
Our website
Wisdom Plaza
>> A Tiger and a Cat (Part 2) 
  A Tiger and a Cat (Part 3) 

 

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